The Xishi (西施) is one of the most recognisable shapes in Yixing teapots: a small, round-bodied pot with a short straight spout, a smooth cut-off lid (jiegai), and a handle shaped like an inverted ear. Named after Xi Shi, one of the legendary Four Beauties of ancient China, the form is deliberately feminine and compact—built for solo or two-person brewing rather than large gatherings. What follows is a practical breakdown of what this shape is, where it came from, and what to check before you buy one.
What defines the shape
The Xishi is a guangqi (plain ware) design—there is no carving, no relief decoration, just pure geometry in clay. Its most distinctive element is the cut-off lid (jiegai): the lid sits flush with the rim of the body, as if the pot had been sliced open and closed again, so the profile runs unbroken from base to knob. The knob itself is a small round bead, sometimes described as nipple-shaped, sitting at the top of a body that is full, round, and plump, like a breast before it settles.
The spout is short and straight, tapering from a broader base at the body to a narrower opening at the lip—what makers call a "front-thin, back-thick" direct spout. The handle is the other signature: an "inverted ear" (daoba), thicker at the top near the rim and thinner at the bottom where it meets the body. That arrangement keeps the handle visually grounded, matching the weight of the round belly.

The base is a one-press bottom (yina di), slightly recessed and pulled inward, so the pot sits on the outer edge of its own curve rather than on a flat platform. Worded plainly: if you turn the pot over and the bottom is not flat but gently curved inward like a shallow dimple, that is the traditional Xishi construction.
Where it comes from
The form is attributed to the late Ming dynasty, specifically the Wanli period (1573–1620). The earliest named maker associated with it is Xu Youquan, a disciple of the great Shi Dabin. The word "attributed" matters here—the historical record names Xu as the first to make a Xishi, but the provenance is approximate, and no surviving example from his hand is documented with certainty.
For modern collectors, the benchmark examples are those made by Gu Jingzhou and Wang Yinchun, both twentieth-century masters whose versions established the proportions now treated as canonical. Their pots are the reference points, but there are no authenticated surviving pieces in public hands that can be inspected, so treat the lineage as tradition rather than documented fact.

How to tell a good one
When you pick up a Xishi, the first thing to check is the lid-to-body transition. The cut-off lid must sit perfectly flush with the rim—run your finger across the joint; there should be no step, no gap, no wobble. A cheap copy often reveals itself here, with a visible line or a lid that shifts when tilted.
Second, look at the spout and handle placement. The spout should project at a slight upward angle, not droop, and its taper should be clean along the full length. The inverted handle should feel substantial at the top, thinning toward the base—if the handle is uniform in thickness, it is not following the classic geometry.
Third, check the knob. On a well-made Xishi the bead knob is small and neatly turned, with a clear transition to the lid surface. It should not look like a separate lump stuck on; ideally it reads as an extension of the lid's curve.

Fourth, examine the bottom. A one-press bottom means the interior of the pot shows a smooth, concave recess where the maker pressed the clay in. If the bottom is flat or has a visible seam where a separate base plate was added, it is not a traditional one-press construction.
Finally, weigh the proportions. A Xishi should look compact and slightly bottom-heavy: the widest point is below the midpoint of the body, and the whole profile suggests a sphere that has begun to settle. If it looks too tall, too thin, or too top-heavy, the proportions are off regardless of how clean the joins are.
Which clay, which tea
Because the Xishi is a small pot—most commonly around 180–200cc, though larger versions exist—it suits teas that benefit from concentration and heat retention. The clay you choose shapes the flavour, so here is what our in-house clay library says about the options.

Zhuni Clay (朱泥) is the classic pairing. It is a high-iron clay, red and bright, with a fine grain and high density; knocking on it gives a clear, crisp ring. It shrinks as much as 20% during firing, and a third or more of pieces crack in the kiln—hence the saying "no zhuni without wrinkles." It concentrates aroma and lifts flavour, which makes it the standard recommendation for oolong and dancong.
Dahongpao Clay (大红袍) is a premium grade of the zhuni family. It is extremely red and brilliant—"as if wearing a red robe"—but the ore is scarce and shrinkage is even more severe, so the failure rate is higher still. What survives is glossy, full-bodied, and notably good at concentrating fragrance. If you want a zhuni-style pot for oolong but can step up in price, this is the direction.
Aged Zini Clay (老紫泥) is a zini (purple clay) that has been stored and aged for years, which is said to make the clay "riper" and easier to work. The result is a deep, restrained purple with a warm, jade-like texture. It brews mellow and soft, which suits aged oolongs or black teas where you want smoothness rather than sharp aroma.

Tianqingni Clay (天青泥) is a zini-family clay recorded in the classic text Yangxian Minghu Xi; it is described as blue-grey with a faint purple sheen. The mine is nearly exhausted now, so pots in this clay are rare. It is fine-textured and subdued, firing to a quiet, antique finish. Treat it as a collector's clay rather than a daily brewer.
Zipao Yusha Clay (紫袍玉砂) is a zini with fine sand mixed in, giving a purple body with a textured, jade-like surface. It is stable and attractive, and it develops a soft inner glow with use. It is a good all-rounder for the Xishi shape if you want something a little more rugged than pure zhuni.
Golden Duanni Clay (黄金段) is a duanni (light clay) in a bright golden tone. It fires a clear, warm yellow and is fine and smooth. Because it is a lighter clay, it suits lighter teas—green teas or lightly oxidised oolongs—where you can watch the tea colour against the golden body.

These are the clays in our current stock with documented behaviour. If a clay is not listed above, we have not made claims about its brewing characteristics here.
What we have in stock
We currently have a selection of 17 Xishi pots in the shop, priced from $60 to $600, with the median at $85. The range covers both entry-level and collector-oriented pieces, and capacities span from under 100cc up to 200cc-plus, including the common 160–199cc band.
On the zhuni side, we carry a Zhuni Xishi and a Dahongpao Xishi. In the zini family there are Aged Zini and Tianqingni versions. Duanni options include Golden Duanni and Baiyu Duanni. There are also pieces in Hei Duntou, Jiangponi, Luni, and Zipao Yusha, plus an ash-fired zini version.

If you are after the classic combination—a small zhuni Xishi for dancong or oolong—those are the ones to look at first. If you prefer a mellower daily brewer, the aged zini is the safer bet. And if you want something visually striking that will age well, the Zipao Yusha or Golden Duanni are worth a look. All 17 are listed individually on the shop, so you can inspect the specific clay and capacity before deciding.